Tag Archives: graduate school

PhD Update 4: Pandemic Edition

Greetings from the Quarantine.

I’ve been meaning to write an update for a little while now, but honestly I found it hard to articulate my thoughts about life in a pandemic.

Day to day operations in the HQ have not changed much, which isn’t to say there haven’t been many changes.

We’re all struggling.

I’m heartened to see the many positive responses to the pandemic – national governments quickly ditching their nonsensical programs of austerity and extending their social welfare nets, communities coming together online to offer mutual support, etc. After the initial shock and panic buying, this is a nice change.

My problems are minor compared to those of many others – my heart goes out to everyone affected in various ways. I already work primarily from home, so as far as my day-to-day life goes, nothing has changed really. My partner’s job wound down significantly (she’s a florist) – they’re no longer allowing customers into their shop, and there is only ever one employee in at a time with the owner, so my partner is only working one or two days a week (until told they are to close completely). Her boss has announced that he intends to fully support his staff to the best of his ability through the pandemic, which means my partner’s job is safe.

As far as my work goes, the lack of disruption in my normal schedule hasn’t translated into smooth sailing. Like everyone else, I’m suffering from cognitive overload and trying to process the situation. Finishing a PhD under ideal circumstances is hard enough – doing so while under duress is shit.

In the past two weeks I thought I’ve managed to do some solid writing, but as it turned out, most of it went nowhere. I took today off to meet with my supervisor and discuss how to take this chapter forward. To paraphrase Bear Grylls, we must adapt, react, overcome.

Like in many other dire times, I’ve found some relief and pleasant distraction in philosophy. The Monash MAP chapter has started up a reading group on classical Chinese philosophy. We’re following the chapters in Bryan van Norden and Philip Ivanhoe’s Readings in Classical Chinese Philosophy as well as van Norden’s Introduction to Classical Chinese Philosophy – both of which are excellent and accessible introductions to the topic.

Kongzi (Confucius) wrote that hardship affects everyone, both the ‘gentleman’ and the ‘petty man’ – “The difference is that the petty man, encountering hardship, is overwhelmed by it” (15.2). There are many ways of being overwhelmed, of course. I think however, that if we are to be virtuous, we should turn to looking at why we are feeling the way we are, which will allow for us to overcome our present adversity.

I think for me, it isn’t the pandemic in itself – scary though it is. It is the fact that we live in a kind of political system that not only exacerbated the issue, with decades of cuts to welfare and healthcare systems, with its emphasis on individual rights, and with its disdain for community. The pandemic has, if nothing else, exposed just how shallow all of the arguments for austerity are, and why we can no longer allow for our world to be determined by profits.

I have written up some thoughts on all of this, my short essay is currently with an editor to hopefully get published somewhere with a wider audience (if not, I guess it’ll go up on Medium).

I’m on the hook to review Bruno Lloret’s Nancy (Giramondo, 2020) for 3AM:Magazine. I’m going to submit that soonish, but for now I can say the book is very very good.

I’m also on the hook to write an encyclopaedia entry on Madeline de Scudéry – the manuscript for that is due in May, so I should get started on that. It’ll happen right after the review for 3AM.

In the meantime, here are a few things that you might see here over the next few weeks:

  1. Since I’m the main organiser of the reading group I mention above, I intend to put up some notes for anyone interesting in reading along with us (and also because writing these notes up for an audience will help me remember the material). Expect the first part this coming weekend.
  2. I’ve been slowly putting together a reading list of some books that I think are cool – I want to maintain it here as an ongoing recommendation engine and as something to send to students, those few times a year I get asked for reading recommendations.

Current reading for me: Mo Yan’s Life And Death Are Wearing Me Out
Current reading for work: Mary Astell’s A Serious Proposal to the Ladies and her and John Norris’ Letters Concerning the Love of God

PhD Update 3

The start of the year might have been slow, but I’m now again a member of the #1000mph club. Deadlines are coming up fast.

My current chapter focuses on Mary Astell, and while I’m not quite sure of what the argument will be yet, my aim is to look at how she fits into the picture of developing the Cartesian theory of the passions.

I’m going to approach it by beginning with her and John Norris’ Letters Concerning the Love of God, which will give me a nice segue from the previous chapter (on Malebranche and Norris). Ultimately though, I think it would be a mistake to suggest that Astell learns about the Cartesian passions from Norris – she was clearly well versed in Cartesian philosophy from her own studies. She also seems to be pushing back against aspects of Norris’ understanding as given in his Practical Discourses and Theory and Regulation of Love. If I’m careful enough, I should be able to contrast their views as two competing versions of the Cartesian view.

Astell’s own thought comes across much more clearly in her Serious Proposal to the Ladies – especially the second part. It’s clear that she draws on the same kind of Malebrancheanism given by Norris, but she has a clearer idea of the passions (by which I mean, she writes about more than just love, the way Norris does). I think the most promising (for my purpose) element of this text is the underlying philosophical anthropology, which is thoroughly Cartesian. Like François Poullain de la Barre, Astell accepts the Cartesian view that the mind has no gender – which then means, that it’s not women’s natural ineptitude, but rather custom, that keeps them uneducated.

I’ve looked at a few secondary sources to start my discussion, but the problem I keep running into is that whenever I come up with a good idea for what this chapter could do, I find someone else had done it already. Originality comes from the work though, so I just have to keep working through the material until there is a chapter in front of me.

This is the last chapter left to write before I turn my attention to the introduction and conclusion (which I’ll write at the same time), and before I get to editing.

Currently my funding runs out on July 31, so my plan is to have all of the writing done by the end of May, to get two full months to edit this thing. I intend to apply for an extension (on the grounds that 1. my candidature runs until October 31, and 2. I’ve had a number of delays in my research that necessitate a bit more time). Hopefully it’ll all go to plan. However, I also need to be mindful of the fact that I need to have my PhD in hand by March, because otherwise I’ll be ineligible for a number of postdocs I want to apply for.

In other news, I’ve got a few extracurricular bits of writing on the go – an encyclopaedia entry on Madeline de Scudéry, and a book review – I’ll post links to these when I can.

Currently reading: Astell’s Christian Religion